Organizational Challenges
The IACC serves Indigenous peoples only. In 1990, the United States created a truth-in-advertising law called The Indian Arts and Crafts Act that prohibits misrepresentation in the marketing of Indian (Native American/Indigenous) art and craft products.
Unfortunately Canada has not prioritized this work and the responsibility entirely falls on individual organizations and artists to self identify and validate their own work as authentically Indigenous. The IACC as a National Arts Service Organization is committed to ensuring that viewers have an easy way to identify artists within our membership by clearly labeling our membership lists, platforms and programming. The IACC will not tolerate misrepresentation and fraud will result in loss of membership.
Organizational Mandate
The IACC firmly supports requirements that obligate individuals to validate their relationship to living Indigenous peoples and communities.
Furthermore, the IACC requires that all member artists have a firm commitment to:
- the protection and development of endangered Indigenous art forms,
- maintain the integrity and history of traditional Indigenous art forms,
- contribute to the transmission of Indigenous knowledge within our families and sovereign nations.
Indigenous Identity
At present, there is a particularly volatile climate surrounding Indigenous identity. People who perpetuate the myth that Indigenous identity is self determined and not reliant on any relationships with Indigenous nations/tribes or communities are now called 'pretendians' or 'race shifters'. These people claim Indigenous identities and many are 'self identifying' without having actual relationships/connections to people and communities. Many of these organizations and individuals are getting access to funding that is meant for Indigenous organizations, peoples and communities. Note: this does not include victims of Indian child apprehension and Indian displacement practices (Sixties Scoop, residential school, incarceration) by government and church run programming. The IACC stands firm in our strategy of transparency; all IACC members are required to validate their identity.
Funding and Services Access
Funding specific to Indigenous peoples or communities is in place for specific reasons such as to improve quality of life, increase services to marginalized communities and to mitigate damages to cultures as a result of colonization and cultural genocide.
The IACC strongly opposes the distribution of Indigenous funding and services to non-Indigenous people. Furthermore, the IACC is taking steps to ensure that the funding received is only used toward programs and services for Indigenous peoples.
It is the responsibility of IACC members to provide ID with honest and transparent biographies.
It is the responsibility of viewers to engage with members that are a good fit.
IACC Solutions • A Timeline
This process is fluid and fast changing...
The IACC is actively monitoring the situation and adopting best practices exampled by organizations and people who are making change through research. We recognize a need to move beyond self identification. Presently, we are a First Nations women led organization (all board are status card numbered Indians under the outdated Indian Act) and the internal arguments of the Métis peoples are not ours and so we hold no opinions; we do not enter into conversations regarding who is and who is not Métis. We are however acknowledging that Red River, Manitoba is an origin/land base and limit our resources to including those members as a priority group.
In all cases, IACC doesn't not support or promote pan-Indigenous groups or unassociated Métis organizations and maintains that criteria and rules may change. We will do our best to remain up to date.
In conclusion, these efforts by the IACC are meant to protect the membership that has honoured us with their trust.
Our goals also include:
- providing viewers of our website authentic resources,
- providing seekers of workshop facilitators vetted Indigenous artists,
- provide researchers and buyers of Indigenous art, vetted Indigenous artists.
Some resources include:
Certificate Indian Status
Verified First Nations have presented a Certificate of Indian Status (Status Card).
Indian Status is the legal standing of an Indian under the outdated Indian Act of 1876. While most Indigenous peoples reject being labeled as 'Indian', they are still subject to that classification by the Canadian federal government. The government has 'numbered' all First Nations people whose genealogy aligns and Certificate of Indian Status is the identification card used to access government programs and services.
Indian Act has undergone amendments since it was first passed in 1876, but it retains its original intention and is administered by Indian and Northern Affairs Canada (INAC). The Indian Act is a part of a long history of assimilation policies that intended to terminate the cultural, social, economic, and political distinctiveness of Aboriginal peoples by absorbing them into mainstream Canadian life and values.
Inuit
Inuit are Indigenous people of the Arctic. The word Inuit means "the people" in the Inuit language of Inuktut. The singular of Inuit is Inuk.
Many Inuit in Canada live in Inuit Nunangat, which means "the place where Inuit live."
Inuit Nunangat is comprised of 4 regions:
- Inuvialuit (Northwest Territories and Yukon)
- Nunavik (Northern Quebec)
- Nunatsiavut (Labrador)
- Nunavut
Métis
The Government of Canada provides funding to numerous Métis organizations. These organizations are not on the IACC priority list but may be IACC members. IACC members may have provided one of the following IDs. We suggest that the artist include their identity in the bio of their profile page. We suggest also that the website visitor read the artist profile page for clarity and reach out to the artist to verify that they align with the visitors' needs:
Unverified
In 2023-2024, the IACC board of directors reached out to all members asking that they provide support to their self identification as Indigenous peoples. Those members who supplied documentation supporting their identity as Inuit, First Nations or Manitoba Métis have been matched to those communities and are considered 'priority groups' to receive access to IACC programs and services as long as we have funding. All members who are outside of those communities have their own distinct category. Members who didn't provide ID or their ID did not fit into one of those communities are marked as unverified, insufficient or from an unrecognized group of people.